Tuesday, September 29, 2015

UK: Mainstreaming Racism

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UK: Mainstreaming Racism

by Douglas Murray  •  September 29, 2015 at 5:00 am
  • Shortly after the IRA had tried to wipe out the British cabinet and assassinate Prime Minister Margaret Thatcher in 1984, Jeremy Corbyn invited the Sinn Fein/IRA leaders to Parliament.
  • Jeremy Corbyn did not spend his time bolstering the crucial moderate forces in Northern Ireland. Instead he pushed forward the most violent and anti-democratic forces in the conflict.
  • Most sinisterly, he has been a constant champion of Jawad Botmeh and Samar Alami, two men who were convicted of the 1994 bomb attacks against Jewish and Israeli targets in London.
  • Rather than admit to having spent decades palling up to the worst anti-Semites and Israel-haters worldwide, Corbyn is trying to claim that he has in fact been involved -- deep undercover, away from the eyes of any respectable negotiator -- in a "peace process."
In 2009, Jeremy Corbyn (left) said: "It will be my pleasure and my honour to host an event in Parliament where our friends from Hezbollah will be speaking. I also invited friends from Hamas to come and speak as well." Pictured in the middle is Hezbollah leader Hassan Nasrallah. Pictured at right is Hamas leader Ismail Haniyeh.
Whatever political angle you come from, the election of Jeremy Corbyn as Labour Party leader is a seismic change in British politics. Political wonks in the UK have become fond of comparing him with Michael Foot, who led Labour to a disastrous election defeat in 1983, and whose party manifesto for that election was famously described as the "longest suicide note in history." The election of Corbyn is principally of interest at home and abroad not because of his far-left wing views on economics, nationalization and the rest, but for the fact that it mainstreams current bigotry and racism.

Is the Pope Ending Catholic Anti-Semitism?

by Susan Warner  •  September 29, 2015 at 4:00 am
  • "Nostre Aetate," released in 1965, called for friendship and dialogue between Catholics and Jews, instead of the centuries-long repudiation of Jews by Catholics; St Joseph's University became the first to respond by establishing the Institute for Jewish-Catholic Relations. Is Pope Francis picking up where Pope Paul VI left off?
  • Can Pope Francis' hopes and dreams for reconciliation of Catholics and Jews override some unfortunate but pressing realities, such the Church's desire to placate the Palestinians?
  • If Pope Francis is serious about a "journey of friendship" with the Jewish people, perhaps he would not be so quick to approve President Obama's Iran nuclear deal in the name of a hoped-for peace that will most certainly ignite an unhoped-for war between Iran and Israel.
  • By assisting the UN in establishing the "sustainable development platform," the Pope is offering his permission to the UN -- one of the most anti-Semitic, anti-Israel bodies on the face of the earth -- to usurp power on behalf of a shared utopian agenda. Sustainable development notwithstanding, the UN should be encouraged to clean up its own house before it tries to clean up the world.
"Ecclesia et Synagoga": The original 13th century sculptures from the Strasbourg Cathedral (left), and a recent example from St. Joseph's University in Philadelphia (right) that Pope Francis blessed this week.
A lot of water as passed under the bridge between Catholics and Jews in the past 1800 years or so. Most of it has been polluted by the evils of anti-Semitism perpetrated by the Catholic Church against the Jews of Europe, starting with the earliest published Christian writings by the early ante-Nicene Church Fathers, such as Tertullian. His document "Judeos Adversos" has stood for centuries as one of the key church position papers against the Jews.
During those seemingly endless centuries, the Catholic Church continuously demonized the Jews, stripped them of their livelihoods, and frequently their lives.
In the Catholic mindset, the Covenant that God made with the Jews had been replaced by the Church as God's new "chosen people."[1] God no longer had any use for the Jews, and the Church vowed never to let them forget it.

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