Saturday, May 19, 2018

A Month of Islam and Multiculturalism in France: April 2018


A Month of Islam and Multiculturalism in France: April 2018
"Radical Islam is one of the greatest challenges facing our nation."

by Soeren Kern  •  May 19, 2018 at 5:00 am
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  • More than 250 French public figures — elected officials from all sides of the political aisle, representatives of different religions, intellectuals and artists — signed a manifesto against "the new anti-Semitism" brought to France by mass immigration from the Muslim world.
  • The manifesto, published by Le Parisien, sounded the alarm against a "low-level ethnic cleansing" of Jews in Paris and demanded that the verses of the Koran which call for the killing and punishment of Jews, Christians and other non-Muslims "be obsoleted" by theological authorities. In a counter-manifesto published by Le Monde, a group of 30 French imams insisted that Islam is not anti-Semitic.
  • "Anti-Semitism in Europe, in France, in Toulouse is no longer just by the far-right, but from political Islam." — Aviv Zonabend, Deputy Mayor of Toulouse.
  • An estimated six million people — around one-tenth of France's population — live in 1,500 neighborhoods classified by the government as Sensitive Urban Zones (zones urbaines sensibles, ZUS).
Members of the Communist Party and other far left groups in the Paris City Council introduced a proposal to establish a massive migrant shelter at Paris's iconic Bois de Boulogne park (pictured above), which is situated in the city's upscale 16th arrondissement. The proposal is aimed at achieving a "territorial rebalancing" so that migrants are distributed across all parts of Paris. (Image source: sniperzeta/Wikimedia Commons)
April 1. Interior Minister Gérard Collomb, in an interview with the newspaper Ouest-France, said that French authorities had foiled 20 jihadi attacks in 2017 and two in 2018. He also revealed that of the 26,000 known jihadis in France with S-files (fiche "S," those considered highly dangerous), only 20 were deported during 2017.
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On the anniversary of the Holocaust’s forgotten pogrom, let’s recall who the “Palestinians” have always been

On the anniversary of the Holocaust’s forgotten pogrom, let’s recall who the “Palestinians” have always been



The jihad against Israel is nothing new, and it didn’t start with the establishment of the State of Israel in 1948 — as I show in detail in my forthcoming book The History of Jihad From Muhammad to ISIS (click here to preorder). This riveting account by Tiffany Gabbay, whose family survived the Farhud in Baghdad in 1941, demonstrates that.

Why do incidents such as the Farhud happen? Because the Qur’an depicts the Jews as inveterately evil and bent on destroying the well-being of the Muslims. They are the strongest of all people in enmity toward the Muslims (5:82); they fabricate things and falsely ascribe them to Allah (2:79; 3:75, 3:181); they claim that Allah’s power is limited (5:64); they love to listen to lies (5:41); they disobey Allah and never observe his commands (5:13). They are disputing and quarreling (2:247); hiding the truth and misleading people (3:78); staging rebellion against the prophets and rejecting their guidance (2:55); being hypocritical (2:14, 2:44); giving preference to their own interests over the teachings of Muhammad (2:87); wishing evil for people and trying to mislead them (2:109); feeling pain when others are happy or fortunate (3:120); being arrogant about their being Allah’s beloved people (5:18); devouring people’s wealth by subterfuge (4:161); slandering the true religion and being cursed by Allah (4:46); killing the prophets (2:61); being merciless and heartless (2:74); never keeping their promises or fulfilling their words (2:100); being unrestrained in committing sins (5:79); being cowardly (59:13-14); being miserly (4:53); being transformed into apes and pigs for breaking the Sabbath (2:63-65; 5:59-60; 7:166); and more. They are under Allah’s curse (9:30), and Muslims should wage war against them and subjugate them under Islamic hegemony (9:29).


“On the anniversary of the Holocaust’s forgotten pogrom, let’s recall who the Palestinians have always been,” by Tiffany Gabbay, Rebel Media, May 18, 2018:
There are few chapters in history that have ever revealed the face of evil or wrought more human suffering and degradation than the Holocaust. What many don’t realize, however, is that the poisonous barbs of Hitler’s final solution were not confined solely to Europe, but stretched far beyond to the Middle East where Arabs, even more practiced in their anti-Semitism, were eager to commit a genocide of their own. Leading the charge was Palestinian-icon, the Grand Mufti of Jerusalem.
During the Shoah, notorious “Palestinian” Jew-hater, Haj Amin al-Husseini, the Grand Mufti of Jerusalem, sought to realize his long-held goal of purging the Middle East of its Jewish communities. Believing that what the Nazis were orchestrating in Europe could also be successfully implemented in the Arab world, the mufti began his courtship of Adolf Hitler, Heinrich Himmler and other prominent Nazis. Steadfast, the mufti traveled to Germany requesting the practical and material support required to “solve the problem of the Jewish elements in Palestine and other Arab countries.”
After all, he reasoned, “the Arabs were Germany’s natural friends because they had the same enemies.”
While Hitler never publicly declared his support for al-Husseini, he did fulfill his promise to furnish the Arab nationalist with “practical aid to the Arabs involved in the same struggle” and help facilitate the “destruction of the Jewish element residing in the Arab sphere.”
One of the most significant gifts the Nazis bestowed on al-Husseini were the tools needed to conduct successful propaganda campaigns — ones far more sophisticated than the Islamic world were privy to before. Their pilot program began in Iraq, where a pro-Nazi government had already been successfully established.
By the late 1930s, Nazi-Arab momentum had gained considerable steam and the German embassy in Iraq was headed by Nazi diplomat Fritz Grobba. Under his stewardship the dissemination of anti-Semitic propaganda material throughout the Middle East increased markedly. By purchasing Arab newspapers and translating Nazi content into Arabic, soon Iraqis were feasting not only on their own brand of Quranic anti-Semitism, but also a Western equivalent that validated their already-held, twisted beliefs.
In fact, one such newspaper, al-Alam al-Arabi (The Arab World), published the first Arabic-language translation of Mein Kampf. Likewise, Grobba ordered German Nazi broadcasts to be translated into Arabic and aired across Iraqi radio. The German embassy also supported the formation of al-Fatwa, the Muslim counterpart of Hitlerjugend (Hitler Youth).
To illustrate how effective Nazi-Arab collaboration was, consider that al-Fatwa’s rallying cry invoked Hitler’s perceived grandeur. Historian Edwin Black documented that a delegation of al-Fatwa members even attended a Nazi rally in Nuremberg in 1938. Upon their return they’d often be heard chanting in Arabic, “long live Hitler, the killer of insects and Jews.”
Needless to say this was fertile ground for anti-Semitic atrocities to take place and soon the Arab street became more dangerous than ever for Jews who’d called Iraq home, in some cases, for millennia. With the environment primed, the mufti’s next step was to organize a full-fledged pogrom.
The Farhud
On June 1, 1941, Jewish families in Baghdad were home preparing meals in anticipation of Shavuot, a holiday that marks the gifting of the Torah (Bible) by God to the Jewish people on Mt. Sinai. By all rights it is a festive occasion and although members of the Jewish community were aware local Arabs were conspiring against them, they were assured by local leaders that they would remain safe.
Nothing could have been further from the truth.
As the holiday commenced, Jewish homes and businesses were marked with a bright red hamsa, or “hand of God,” to single them out for attack. And, with the mufti’s plan in place, a violent mob of Iraqi Muslims took to the streets armed with swords, axes, knives, guns, torches and pipes. They killed every Jewish man, woman, and child they could find.
No one was spared, neither young nor old. Jewish women were raped in the streets while their infants were murdered before their eyes. Jewish men were hacked to death with axes in broad daylight. Even bearing in mind the long history of Islamic Jew-hatred, the massacre that took place on Shavuot, 1941, was bloodier and more gruesome than anything that had occurred, to that point, in modern-day Baghdad.
My father was there. He recalled the savagery in complete and utter detail for the duration of his life. And although he was only a child no older than nine, the situation demanded he become a man. As the oldest son, my father felt an onus to stand by his father and protect his family….
Read the rest here.

Friday, May 18, 2018

Why Do Anti-Semitic US Islamists Get a Free Pass?


Opinion
Why Do Anti-Semitic US Islamists Get a Free Pass? If anti-Muslim rhetoric was substituted, they would all be red-flagged immediately Read and Share
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Should US Citizens Be Allowed to Join Foreign Fights? Or should it be illegal? Let us know what you think Read and Share
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Far From Home and in Our Backyard Let's challenge radical Islam together Read






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Daniel Greenfield's article: The Religion of Racism

Daniel Greenfield's article: The Religion of Racism

Link to Sultan Knish


Posted: 17 May 2018 08:47 PM PDT
Obama once called slavery, “America’s original sin”. Jim Wallis, a member of Obama’s White House Faith Council, has a book out titled, "America's Original Sin: Racism, White Privilege".

Accusations of sinfulness usually tell us more about the values of the accuser than the accused.

If racism is America’s original sin, then its redemption lies in anti-racism. For liberal theologians, Christian and Jewish, who no longer believe in the traditional biblical sins, racism is a godsend. It provides the moral drama of damnation and redemption, confession and absolution, in a way that is compatible with the larger secular culture and their own political ambitions.

Fighting racism isn’t just a cause, it’s a religion. And all that remains of major religious denominations.

The most resonantly dramatic events for Christian and Jewish liberal denominations remain the fight against slavery and the struggles of the civil rights movement. They revisit and recreate them ceaselessly. And each protest movement, whether it’s Muslim migrants at airports, illegal aliens from El Salvador at the border or Black Lives Matter racists at coffee shops, is a religious revival experience.

The trouble is that the hunt for this particular sin has come to pervade our legal system, taint workplaces, terrorize campuses and unleash social media mobs on random offenders. We are not in a libertine age just because sexual morality is as dead as disco and drugs are on the verge of being legalized. The sins of traditional morality have been replaced by an even more ruthless moral code.

Employees, employers, students and businessmen still fear being fired, expelled and hounded out of society for offending the sensibilities of a fanatical sect and its zealous enforcers. They hide behind hypocrisy, denouncing others while living in terror that their own private offenses will be outed.

A drunken tweet, an indiscreet joke or a mere implication can end even the most respected career.

The religion of racism has become a twisted creed that has perverted its own origins. What began as a unitary effort to bring together different races around religion has instead become a cult that uses its beliefs to divide us with white people as perpetual sinners and black people as unstained saints.

Its fetishization of black victimhood is bad for black people and its conviction that white people are inherently sinful is bad for everyone. As real racism has diminished, its conviction in the ubiquity of this particular sin has not. Fighting the overt discrimination of segregation turned into hunting for covert bigotry by working backward through disparate impact creating a guilt through lack of association.

If black people weren’t visiting national parks or living in sufficient numbers in Utah, it was evidence that national parks and Utah were racist. Racism was no longer something to be discovered by witnessing its presence, but by noting the absence of some ideal multicultural diversity statistic. Civil rights shifted from lifting state sanctions that mandated discrimination against black people to imposing state sanctions that mandated discrimination on behalf of black people. Like the segregationists, they were abusing government power to impose the version of the ideal racial balance that they wanted to see.

The absence of the realization of this vision became its own evidence of racial sinfulness.

One fundamental difference between a free society and an oppressive society is that the former punishes bad behavior while the latter punishes the absence of good behavior. A free society, such as America, punishes theft. An oppressive society, such as the Soviet Union, punished the failure to work.

When civil rights shifted from punishing mandatory segregation to punishing the lack of integration, it ceased to be a movement pursuing freedom and instead became a totalitarian movement.

Racism diminished, but the religious, emotional and financial need for its existence on the part of the religion of racism did not. Their mission became manufacturing racism. The most mundane interactions were reinterpreted through the discriminating eye of the microaggression. Otherwise neutral institutions were accused of pervasive whiteness. Racism ceased to be an observable interaction between individuals and became the unseen gluonic binding block of all social matter in America.

The religion of racism had reached its logical conclusion. It was no longer the absence of black people, but the presence of white people that was racist. Racism was America’s original sin. White people carried it everywhere with them like radiation. To be white was to have your body and your mind, your thoughts, your writings and even the inanimate objects around you be infected by racial radioactivity.

Racism was no longer an objectively measurable phenomenon. It had taken on all the characteristics of metaphysics. It was everywhere and yet undetectable. It was transmitted by the immutable nature of race, a phenomenon that was paradoxically a construct and yet inflexibly inescapable.

Every tragedy, grievance and outrage was ultimately attributed to this primal evil and original sin.

Political opposition to Obama, poor water management decisions, infant mortality rates, environmental shifts, the vagaries of entertainment industry casting, gun violence and a thousand others could be put down to racism. The religion of racism, like all religion, had found something that explained everything.

To understand America, all you had to do was understand racism. And then you would know that we were a country perpetually divided between privileged white people and powerless minorities.

Implicit bias is the final catechism of a faith in racism. It is a pseudo-religious ritual whose purpose is to force its victims to confess their sins and assert its doctrinal belief in the innate racism of white people. Like all cults, it does this through the familiar brainwashing process of challenging and breaking down identity, through twisted reasoning and emotional abuse, and then reconstructing it in its own image.

To its believers, implicit bias is the truth that we are all racist. But that we can be saved from our racism by confessing it. Activism is penance. Denounce others and you too can make it to multicultural heaven.

The religion of racism has the right to believe in its hateful creed. What it does not have the right to do is enforce it on others. And yet the left has made a mockery of the separation of church and state by making its own secular religion, obsessed with planetary and racial damnation, into a national creed.

And, like all efforts at imposing a religion, it has led to a religious war which some call a culture war.

The religion of racism is less concerned with actual racists, than with racial unbelievers. The ultimate heresy, the one it’s rooting out with implicit bias and extreme prejudice, is that racism isn’t everywhere. And it’s not a burning national crisis that requires handing out unlimited witch hunting powers.

The theocrats of social justice prefer opposing views to skepticism. The existence of racists reaffirms their belief in the defining power of racism. It’s the skeptics of racism who are the real threat.

If you don’t believe that racism is significant, you challenge their entire reason for being.

And the religion of racism meets these challenges by manufacturing a racial crisis as it strings together anecdotal incidents from a Waffle House to a New York City apartment to a student dorm to a coffee shop, to support its unified field theory of universal bigotry and suppress skepticism about its powers.

The puritanical panic has less to do with fear of racism than the emotional needs of the witch hunters. Informing on your neighbors, denouncing fellow students and becoming the center of attention is emotionally fulfilling for the same psychological reasons that it was for the Salem accusers, the Parisian mobs of the French Revolution and the rampaging Communist students of the Cultural Revolution.

But beyond the twisted psychology of the activist accusers, the judges of kangaroo courts and the town criers of the media eager for scalps, the human sacrifice of the purge releases social tensions. This was the social function of human sacrifice. The shocking spectacle of bloodletting, the mob psychology and adrenaline release, relieved the fears and anxieties bedeviling society and left them feeling cleansed.

The constant hunt for scapegoats is a feature of an anxious society fearful for the future. Social justice scapegoating gives a generation on the edge of history a temporary sense of control by abusing others.

The left likes to believe that it’s a positive movement, defined by its utopian aspirations, not its brutal tactics. But it is a movement built on fear and hate, on a historical inevitability that is premised not on human progress, but on human collapse, on inescapable problems and necessarily ruthless solutions.

The religion of racism isn’t unique to America. But there is something special about it in this country. It stinks of the soured beliefs of liberal religious denominations, their loss of faith in God and man, and their growing conviction that salvation lies only in men wielding the unlimited power of their governments.




Daniel Greenfield is a Shillman Journalism Fellow at the David Horowitz Freedom Center. This article previously appeared at the following link at the Center's Front Page Magazine.

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Thank you for reading.


Gaza Riots: Really About the Embassy?


In this mailing:
  • Bassam Tawil: Gaza Riots: Really About the Embassy?
  • Peter Huessy: America's Missile Defense Programs - Part I

Gaza Riots: Really About the Embassy?

by Bassam Tawil  •  May 18, 2018 at 5:00 am
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  • Throughout history, the excuses to attack Israel keep changing.
  • For 8 years under the Obama administration, the Palestinians had portrayed themselves, and been treated as, the deserving underdog -- the "good guys." Now, a foreign government is actually holding the Palestinians accountable and calling them out for activities they had taken for granted, such as incitement to riot and murder, or funding terrorists and their families. The Palestinians do not like it one bit.
  • The Palestinians hate the Trump administration not because of the decision to move the US embassy to Jerusalem, but because it speaks truth to them and exposes their perfidy and malice. They hate the Trump administration because they see it as an obstacle on their way to eliminating Israel.
  • What happened at the border between Israel and the Gaza Strip was an act of aggression by Hamas on Israeli sovereignty. It was an act of war. Even the terrorists did not say that they were protesting the embassy relocation. The terrorists and the rest of the Palestinian demonstrators were chanting "Death to Israel" and "Death to America." They were chanting that their goal is to replace Israel with an Islamic state.
  • The idea that Hamas is concerned about the US embassy move is a sick joke. All one needs to do is to listen carefully to what Hamas is saying, namely that its struggle is to "liberate all of Palestine, from the Mediterranean Sea to the Jordan River." Hamas is saying that the protests it has been orchestrating are aimed at enabling millions of Palestinians to flood Israel and turn it into an Islamic state.
Pictured: A group of young Gazan men drag away of section of razor wire that was cut away from Israel's security fence, as part of Hamas' attempt to breach the border and cross into Israel, May 14, 2018. (Image source: VOA News)
Much of the world is convinced that the Palestinian protests that took place on May 14 and 15 were directly connected to the inauguration of the US embassy in Jerusalem.
This misapprehension can be traced directly to the international media, which helped create the impression that the clashes that took place between Palestinians and the Israel Defense Forces along the border between the Gaza Strip and Israel came in response to US President Donald Trump's decision to move the US embassy from Tel Aviv to Jerusalem.
Instead, what we have witnessed in the past few days is part of the ongoing Palestinian struggle against Israel. This is a struggle that began with the establishment of Israel 70 years ago and is continuing to this day. It is a struggle that every now and then finds a new excuse to launch terror attacks against Israel and kill as many Jews as possible.
Most notably, throughout history, the excuses to attack Israel keep changing.

America's Missile Defense Programs - Part I

by Peter Huessy  •  May 18, 2018 at 4:00 am
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  • This missile defense capability gives the President of United States, for the first time, the strength needed to defend the country from ballistic missile threats. — Lt. Gen. (ret.) Trey Obering, former Director of the Missile Defense Agency, 2004-2008.
A Terminal High Altitude Area Defense (THAAD) interceptor is launched from the Pacific Spaceport Complex Alaska on July 30, 2017. (Image source: U.S. Joint Chiefs of Staff)
With the American withdrawal from the Iran nuclear "deal" and the President's on-again-off-again forthcoming summit with the leader of North Korea, missile threats to the United States and its allies are very much a concern.
Iran last week for the first time launched rockets from Syria aimed at Israel, which used Iron Dome defenses to shoot them down.
And as part of any nuclear deal with North Korea, the US and its allies are seeking to eliminate not just North Korean nuclear weapons, but also strictly limit the North Korean missile arsenal.
What, then, is the status of America's missile defense programs, particularly the system of interceptor missiles and radars that now protect the American people -- irrespective of the outcomes of the summit in Singapore between the President and the head of North Korea or possible future negotiations with Iran?
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